Timonspodcast

Acts:20 The Wolf of Benjamin - Dadcast

Welcome to another podcast. Dad went through Acts 20 and preached a sermon. Please enjoy!Paul in Macedonia and Greece After the uproar ceased, (this refers to the riot in Ephesus in the last chapter) Paul sentfor the disciples, and after encouraging them, he said farewell and departed for Macedonia. When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean,son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These are probably the leaders from the churches that Paul planted in these cities. It is possible that they are carrying the donations of the Gentile churches to the impoverished church in Jerusalem (see the prophecy of Agabus Acts 11:28). [5] These went on ahead and were waiting for us at Troas, [6] but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. It seems that Paul and those with him who were Torah observant stayed at Philippi to celebrate Passover. As a faithful Jew you would want to observe the week long feast of Passover. The Gentile leaders moved on ahead to Troas and waited there for Paul to arrive a few days later. This is because the Gentile believers were not obligated to stay for the Passover. Remember the council at Jerusalem. Jewish believers who follow Jesus the Messiah are to remaindistinctly Jewish; while Gentile believers who follow Jesus only need to adhere to the four restrictions outlined in Acts 15:20 “to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” Eutychus Raised from the Dead [7] On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. Note that these Gentile Christians didn't meet on the Jewish sabbath to worship, but on Sunday, the first day of the week. Again, they are not obligated to mimic Jewish customs. If you as a Gentile want to be Torah observant that's fine. However, some denominationstoday require that their members keep the Jewish sabbath and other dietary laws. This demand is not biblical according to Colossians 2:16-17:Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.
The Mosaic laws are a beautiful foreshadow of the reality of Christ. They are not meant to be treacherous, they point to the Messiah. Gentiles should not scoff at them and Jews should not make them a requirement for the salvation of the Gentiles. [8] There were many lamps in the upper room where we were gathered. [9] And a young man named Eutychus, (his name means lucky) sitting at the window, sank into a deep sleep as Paul talked still longer.
And being overcome by sleep, he fell down from the third story and was taken up dead. [10] But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.”
Paul echoes the miracles of Elijah and Elisha. Consider the miracle of raisingthe dead throughout Scripture. Elijah raised the son of the widow at Zaraphath. Elijah took him to his upper room and stretched out over the boy three times and life came back into the boy (1Kings 17).
Similarly, Elisha raised the young son of the Shunamite woman. She laid him on Elisha's bed in the upper room. Elisha stretched out over him twice before bringing him back to life (2 Kings 4).Several years later there was a funeral going on where the body of the deceased man was thrown into Elisha‘s tomb. When the dead man’s body touched the bones of Elisha he stood up alive (2 Kings 13).At Nain, Jesus touched the bier on which they carried the dead body of the son of a widow. He was immediately raised to life (Luke 7).Jarius' daughter died, when Jesus came and held her hand she came back to life (Luke 8).Jesus called Lazarus out of the grave (John 11).Jesus raised himself from the dead (John 10:18).Peter raised Tabitha from the dead (Acts 9).And here Paul raises Eutychus. This is an interesting parallel with Elijah and Elisha: the boy fell from the upper room and when Paul took him up in his arms the boy came back to life. This puts Paul on par with the great prophets of old, and with the miracles of the apostles.[11] And when Paul had gone up and had broken bread and eaten, he conversed with them a longwhile, (they were all awake now!) until daybreak, and so departed. [12] And they took the youth away alive, and were not a little comforted. [13] But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. [14] And when he met us at Assos, we took him on board and went to Mitylene. [15] Andsailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. [16] For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.Paul Speaks to the Ephesian Elders[17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public andfrom house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to mein every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my faceagain. [26] Therefore I testify to you this day that I am innocent of the blood of all, (Paul is innocent because he has been faithful to his calling. Those who hear his message and reject the Lord are responsible for their own condemnation, their blood is on their own heads) [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you
overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; We need to examine this idea of wolves. Paul may have been recalling the passage in Ezekiel 22:25-27:The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they havedisregarded my Sabbaths, so that I am profaned among them. Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain.This is a rebuke to the faithless leaders of Jerusalem. The prophets tear the people apart like lions, the priest make everything profane (unclean, impure), and the princes devour their own citizens like wolves. Zephaniah 3:1-4 echoes this same theme.The first mention of a wolf is in Genesis 49 where Jacob blesses his 12 sons before he dies. But curiously, in verse 27 he likens Benjamin to a ravenous wolf: “Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.” Centuries later the first king of Israel, Saul from the tribe of Benjamin, in many ways acted like a ravenous wolf. Especially in the way he hunted David. In the New Testament, Saul of Tarsus, known later as Paul, was like a ravenous wolf devouring Christians until his conversion. Guess what tribe he was from: the tribe of Benjamin (Philippians 3:5). [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years Idid not cease night or day to admonish everyone with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one’s silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me.[35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” [36] And when he had said these things, he knelt down and prayed with them all. [37]And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. (ESV)Let's revisit the wolf theme I just mentioned. I want you to notice something the Lord pointed out to me: the historical arc of the prophetic picture of the tribe of Benjamin. It starts in Genesis with the word picture of a ravenous wolf. It's not quite a blessing, more of an observation. Over the centuries the tribe of Benjamin had some pretty sordid history. They often acted like ravenous wolves, like during the civil war in the book of Judges. But here in Acts, as the cannon of scripture will draw to a close in a few decades God has done a major redemption story. Paul, who was born a “wolf of Benjamin,” encounters Jesus. He then goes on to write much of the New Testament and spread the Gospel over most of the Roman empire. Do you see it? Benjamin's lineageis prophesied to become like wolves. And they do. King Saul becomes one. Paul is on that same path; but he meets Jesus. Then Paul becomes a sheep, and a protector of the flock of God.Now I often contemplate this idea of God redeeming family lineages. Have yourancestors walked with God? Or did they forsake Him? Where do you fit in theredemption story of your family lineage? Are you at the beginning, the middle, the end? Are you cooperating with Him? Will those you leave behind follow Jesus? How can you avoid becoming a ravenous wolf like King Saul? How can you become humble like apostle Paul?

The Boys Podcast EP:109

The boys are back in town. Enjoy and we will catch you on the next Timonspodcast.
 
A special thanks to our sponsor Quite River Massage and Revival.
Please enjoy this conversation Book a massage now at quiet river massage and revival
Plz follow @quiet_river_massage on instagram.
 
Timonspodcast@gmail.com for all inquiries
 
16 lokos

Aaron Weeks - EP:108

Welcome to another fun conversation. I sat down with my friend Aaron Weeks. We talk about his journey from California to Indiana. What a wild time, I definitely enjoyed this convo I hope you enjoy it as well.
 
A special thanks to our sponsor Quite River Massage and Revival.
Please enjoy this conversation Book a massage now at quiet river massage and revival
Plz follow @quiet_river_massage on instagram.
 
Timonspodcast@gmail.com for all inquiries
 
 
Live long and prosper. 

Should Christians be Circumcised? ACTS 15 - Dadcast

Welcome back to another dadcast. Audio didnt turn out so well, I did try and make it sound better. For all inquiries reach out to timonspodcast@gmail.com
Act 15 The Jerusalem Council1But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3So, being sent on their way by the church, they passed through both Phoenicia andSamaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”The demand for salvation through circumcision was from Pharisee converts. This group became known as Judaizers. They taught that Gentiles had to become Jewish proselytes, following all the Mosaic laws, before they could receive salvation. They had a compelling argument because in Genesis chapters 12 and 15 God established an everlasting covenant with Abraham. Later in Genesis 17 God added the rite of circumcision to this earlier covenant. Circumcision was given to Abraham and every male descendant of his house forever. Look at Genesis 17:7 & 13-14: And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you... both he who is born in your house and he who is bought with yourmoney, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”Notice that this sign is given to men only. However, this sign does not correlate with personal salvation. Remember, Abraham was righteous in God's sight before the covenant of circumcision was ever implemented (Galatians 3:6). The sign of circumcision was to accompany a heart that obeyed God. Circumcision was a national sign for the men of Israel, a mark to remind them of their commitment to serve God alone and no other. In the Old Testament, wives and daughters were set apart as unique because they were connected to a family where the men were circumcised –they were set apart along with their fathers and husbands for God's purposes.Circumcision made Israel different than all the nations that surrounded them. And this unique quality is what the Judaizers wanted to preserve. They insisted that circumcision remain obligatory, that all male Gentile believers must be required to keep it.The fact that Gentile believers were bypassing the Mosaic codes was perplexing and odious to the Pharisee converts. They felt that Paul was forsaking the Pentateuch and circumcision altogether. But Paul, who was trained as a Pharisee, disagreed with their position. He had been preaching salvation through faith in Jesus, not through the Mosaic Law. Look at what he proclaimed at Antioch in Acts 13:38-39:Let it be known to you therefore, brothers, that through this man [Jesus] forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.And in Galatians 2:16:yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
And in Romans 2:28-29For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not bythe letter...Paul knew that circumcision did not necessarily birth salvation. Consider Israel'ssordid history. It produced a myriad of circumcised males who rejected their own God. Salvation had always come to both men and women through a personal relationship and commitment to God. So what was circumcision even for? As I hinted earlier, it was a physical mark that reminded a man that he and his family belonged to a unique faith community. That community was supposed to train it's own populace to know and love the Lord and invite other nations to seek the Lord with them. Each Israelite man and his family had a God-given task to remain faithful to the Lord and their national calling. Butit was up to each individual to choose to participate in that calling.Now let's tackle baptism. But why throw baptism into the mix? Because Paul argued that in the New Testament, baptism worked in a similar way that circumcision worked in the Old Testament. Look at Colossians 2:11-12:In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.First note, that believers are circumcised with a “circumcision made without hands.”
This event occurs spiritually, inside a believer's heart. Second note, the circumcision of Christ frees us from our flesh, our sinful nature. It is very important to understand that it is not our commitment to Him; but, it is His commitment to us that brings salvation. He initiated the relationship. Third note, baptism symbolizes the war that Jesus won in Sheol: we are buried with Christ in the grave and we are raised with Christ into theheavenly realm. 1Peter 3:18-22 has much more to say about the connection between spiritual warfare and baptism. To put it another way, baptism is a non-physical sign that proves the “inner circumcision” of our heart. It is the New Testament sign of the Old Testament sign of circumcision. John the Baptist, Jesus and his disciples all baptized people as a sign of an inner working of faith residing in their hearts. Note also that baptism is not gender specific, both male and female believers were baptized. Again, circumcision and baptism do not save you, but they are supposed to be a representationof what you already believe. They are a membership card, so to speak, that you belong to Christ.
Recap: 1 – Circumcision in Christ is an inward, spiritual event 2 – Circumcision in Christ brings freedom from the sinful nature 3 – Baptism relates to the burial and resurrectionof Jesus from Sheol.
6The apostles and the elders were gathered together to consider this matter. 7And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe (he is referring to Acts 10 where Cornelius and his household received theHoly Spirit about 10 years earlier). 8And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9and he made no distinction between us and them, having cleansed their hearts by faith (their hearts were cleansed by faith, not the law). 10Now, therefore, why are you putting God to the test by placing a yoke on the neck of thedisciples that neither our fathers nor we have been able to bear? 11But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”12And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done
through them among the Gentiles. 13After they finished speaking, James replied, (Notice that James, not Peter, is presiding over the council at Jerusalem. This is one reason, among several, why I object to the teaching that Peter was the first Pope.) “Brothers, listen to me. 14Simeon (his Jewish/Aramaic name) has related how God first visited the Gentiles, to take from them a peoplefor his name. 15And with this the words of the prophets agree, just as it is written, “‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’ James is quoting Amos 9:11-12 here. “After this” means that after the exile, Godwill do three important things. First, God would raise up the Messiah. This correlates to “David’s fallen tent” because the kingship lineage of David had fallen into disarray after the exile. Jesus has corrected and fulfilled the ruins of David's kingship. Secondly, God would raise up a remnant of Israelites, who would seek God in truth. These are Messianic Jews; the 1st century Jewish prophets, evangelists and apostles that witnessed to the Gentile nations around them. This remnant of Jewish believers founded the Church and turned the world upside down. Third, God would raise up a new group of people that would follow the Messiah. This new group would consist of bothJew and Gentile believers. By the way, this refutes replacement theology which teaches that God has replaced Israel with the Gentile Church; not so, the “remnant” that became the church was a community of both Jewish and Gentile believers. In contrast, Jews and Gentiles who reject God, unbelievers, are the ones who fail to participate in God's purposes.Recap: 1 After the exile God would raise up the Messiah 2 – God would then raise up a faithful remnant of Jews who would seek the Messiah 3 – God would add to this group of Jewish believers a remnant of Gentiles who would seek the Messiah.19Therefore (James is still speaking) my judgment is that we should not trouble those of the Gentiles who turn to God, 20but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21For from ancient generations Moses has had in every city those who proclaim him, for he is read everySabbath in the synagogues.”Verse 20 why does James list these four things in particular? Why not list all 613 Old Testament commands? Or why not list the really bad sins like a murder, adultery or stealing? Because James is recalling the “holiness codes” of Leviticus, especiallychapters 17 – 23. Like circumcision, these codes were given exclusively to Israel to make them different than the nations around them. But there are three particular places in Leviticus where God includes restrictions on Israelites and Gentiles alike. He prohibits both groups from idol worship (17:8; 20:2); He prohibits both groups from sexual abominations (18:26); and He prohibits both groups from eating meat with the blood and in it (17:10-12). The fourth thing that James points out is avoiding strangledmeat. I suspect that strangling an animal is prohibited because that kind of death would retain and congeal the blood of the animal inside of it. Which would be similar to consuming its blood[1]. These horrible practices were all connected to pagan rituals thatsummoned demons and fallen entities to that worship service. These rituals acted as a portal for the fallen realm to enter and inhabit the bodies and the physical territory of the worshipers. God wanted His people and His land to be a dwelling place for His righteous presence.So James' intention is to reiterate the long-term plans that God had for the remnant Jew/Gentile church long before its existence. A movement that had started after the Tower of Babel event. This was where the nations united against God, and then as a correction, He divided them. The nations were given over to angelic shepherds who ended up seducing them away from God, rather then shepherding them back to God (Deuteronomy 32:8-9). And so God raised up Abraham and his lineage to follow the Lord. Israel’s job was to live as an exemplary culture so that the lost and pagan world would be attracted back to God. And the nation of Israel was also to produce theMessiah Who would one day unite and rule over all the nations.
The Council’s Letter to Gentile Believers22Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas (note that the church didn't vote. Unity was reached by church leadership). They sent Judas called Barsabbas, and Silas,leading men among the brothers, 23with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia,greetings. 24Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions,(Although the issue of salvation through circumcision was settled here, this faction of Judaizers will continue to opposePaul). 25it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26men who have risked their lives for the name of our Lord Jesus Christ. 27We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. (Judas and Silas are sent along with the letter to the Gentiles asnon-biased, second witness to the decision of the council). 28For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and fromsexual immorality. If you keep yourselves from these, you will do well. Farewell.”30So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31And when they had read it, they rejoiced because of its encouragement. 32And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35But Paul andBarnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.
Paul and Barnabas Separate36And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37Now Barnabas wanted to take with them John called Mark (who wrote the Gospel of Mark). 38But Paul thought best notto take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work (Acts 13:13). 39And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40but Paul chose Silas anddeparted, having been commended by the brothers to the grace of the Lord. 41And he went through Syria and Cilicia, strengthening the churches.The outset of this chapter begins with disagreement: the Judaizers against Pauland Barnabas. This resulted in the first church council to correct faulty doctrine. The chapter ends with disagreement between Paul and Barnabas. Many commentaries side with Paul. But I don't think we need to side with either Paul or Barnabas. I think it's okay to live with disagreement among the saints. This is reality. Notice that Scripture neither condemns nor commends either man. Nor does the Holy Spirit step in and correct either man.
Let's wrap this up. In the Old Testament circumcision was the membership cardinto the Israelite community. The community was supposed to train you and nurture you in the things of God. The Judaizers insisted on continuing circumcision as a rite of entry into the Kingdom of God. Paul and the other apostles realized that God desired Jew and Gentile believers to have a “circumcised heart.” This was the fulfillment of Jeremiah's600 year old prophecy (Jeremiah 31:31-34). Entrance into the Kingdom was about inward faith, not outward symbols.In letters of Paul he points out that in the New Testament baptism was themembership card, so to speak, for believers. The job of the church was to train and nurture its members in the things of God. But it was also understood that neither circumcision nor baptism could replace one's personal faith in Jesus.Today, our job in this church is to continue the work that God began after theTower of Babel. God called Israel to be a light to the nations that had gone rogue. We are to be a remnant from every nation that has joined the family of God, grafted into that remnant of Jewish believers. Together we are to summon the nations back to the Lord.
JCN 2/24
Lord please reveal to us Your ways.Reveal to us Your ancient paths.Rip open the veil of darkness that has been cast over the nations.Let the fullness of the Gentiles come in so that Your house is filled with everypeople, tribe, tongue and nation.
1
[1]As a side note, eating steak rare is not consuming blood. The juices of a slice of meat are mostly water andmyoglobin. Myoglobin is a protein that turns red when exposed to oxygen.

Podception - EP:107

Welcome to podception. Longtime friend Erik Scott takes over the podcast and interviews me.
 
I had a great time talking about my time working with mission organizations. Enjoy our conversation.
 
 
A special thanks to our sponsor Quite River Massage and Revival.
Please enjoy this conversation Book a massage now at quiet river massage and revival
Plz follow @quiet_river_massage on instagram.
 
Timonspodcast@gmail.com for all inquiries
 
 
The Future Looks Bright

Quiet River Massage and Revival - EP:106

Hello and welcome back to another episode of Timonspodcast. Had a great time on the podcast with Jasmine. She is the owner of Quiet River Massage and Revival. She tells me her life story and how she got into the relaxation business.
Please enjoy this conversation Book a massage now at quiet river massage and revival
follow her on Instagram - @quiet_river_massage
 
You can get ahold of me at timonspodcast@gmail.com
 
until next time. Peace and love

Matt Buys Indiana Houses - EP:105

Welcome back to another podcast. I had the honor to sit down with Matt from Matt buys Indiana Houses. We had a great conversation. I really enjoyed hearing about Matt's journey. 
 
You can find him on Facebook
Matt Buys Indiana Houses  
or his websitewww.mattbuysindianahouses.comA special thanks to our sponsor Quite River Massage and Revival. Plz follow on Instagram @quiet_river_massage
 
Timonspodcast@gmail.com for all inquiriesThe Future Looks Bright

Lord of Spirits - Dadcast

Hey folks welcome back to another dadcast. In this episode, we talk about many things, including ancient gods of other cultures, Yahweh and much more. Please enjoy. 
 
You can get ahold of me at Timonspodcast@gmail.com